Past Screenings

Rosalind Nashashibi

Lovely Young People (Beautiful Supple Bodies)

Local people from Glasgow’s Southside are invited to walk in during rehearsals at the Scottish Ballet, penetrating the closed world of the Company.  Concentrating on the gaze and thoughts of the non-dancers, and the bodies and breath of the dancers, Nashishibi draws attention to our own projections, dreams and longing around the mythologized idea of the dancer.  Sound is used to draw us into the different perspectives within the film – whether that of the dancers or the visitors, ‘the insiders or the intruders’ – while Nashashibi’s camera allows us close-up, lingering views of individuals more normally seen at a remove.

Commissioned by Scottish Ballet and Glasgow International Festival of Visual Art 2012.

Listen to Rosalind talking about the film here

“My films work a lot in the border between observation from reality and constructed fictional, mythological aspects, scenes that I’ve put in.  I’m very interested in the border between the two, where fiction and reality actually meet”, Rosalind Nashashibi, 2012.

“Everything you need to know about this moment, she seems to be saying, is here in front of you. Importantly, Nashashibi never translates or subtitles. In an age of over-determined art experiences, pretentious explanations and dramatic news footage this is refreshing, an appeal to those aspects of our intelligence that are fuelled by empathy and recognition of common ground, despite geographical, cultural or linguistic differences’, Jennifer Higgie, Frieze, February 2005.  Read the full article here

Film courtesy of LUX

lux logo

 

 

 

Eulalia Valldosera

Mutual Dependency

26 May – 1 June

Mutual dependence , Eulalia Valldosera’s 2009 film (originally conceived to be screened as part of an installation in the gallery), follows Liuba, a Ukrainian cleaner at the Archaeological Museum of Naples as she goes acerca her job. Liuba is first seen distractedly gazing at the passing crowds as she waits for her shift to begin. The visitors file past the statues deep in conversation, occasionally glancing at the precious artefacts, always keeping a respectful distance. Once the crowds have left the museum Liuba begins her job polishing the statue of Emperor Claudius, intimately caressing the objects the museum where visitors kept at a distance from ropes and guards and by convention.

The short documentary  Liuba , screening alongside  Mutual Unit , Revolves around an Interview with Liuba.Here’s a Google translate version of the inter-titles: I changed my surname to my husband’sthe lady was looking for a girlto clean the house of a gallery ownerand take care of her childI spend the day cleaning aloneIt is Easier for women to find Workin Naples nobody cares That this stock papersUkrainians are seen from far away

On the other hand the Neapolitans are short people, dark-skinned

no one has made me a contract

I came as a tourist

I just Brought clothes in my suitcase

I returned to Ukraine to get married

here I do not have my parents

this is the first and last time I did this

my mom always said, every Saturday cleanup

I know no other work

the cloth on the hair means: I am no longer a young lady


Liuba” tells us who she is and how she has managed to place herself along many women in precarious work to entangle. Who carries the cleaning tasks in private and public spaces of each country? Where do they come from? ”

– Eulalia Valldosera

 

 

The Following is a text written by Spanish Eulalia to Accompany the work:

 

Tales of Power

 

“Seduce is to die as reality and illusion produced as … / / … if production knows only produce real objects, real signs, and it gets some power, seduction produces nothing but illusion and gets her all powers, among which is the production of forward and actually its fundamental illusion ”   Baudrillard

0. Description

I asked my domestic worker Neapolitan gallerist act in my place. Ukrainian origin, as many of the girls who clean the houses of the wealthy class in southern Italy, this woman “paperless” converted into the alter ego of the artist, you have to clean the statue of a Roman Emperor kept in the Napolitano Archaeological Museum. The pride male figure is subjected to mechanical gestures of someone without voice. As the action progresses ghosts of female libido emerge thanks to bold light treatment to submit as anodyne action.

Several satellite works were born of this first gesture: a short documentary video, photographs, and a simple yet powerful video installation by hand rotating mirror. Between the cleaning lady and exhibit media object: a Leading cloth background of this sample, the cleaning rag that turn cloak, veil and screen fabric that hides or reveals hidden meanings. Mobil projection of a weightless hand wiping the walls of the gallery opens the exhibition. The gallery becomes a screen and stage ritual that transforms things (the works presented in her immaculate space) as they are mere objects. In the video we see documentary covering the head of the protagonist, and wipe now becomes ritual veil, symbol of the carnal union. The cloth hiding the female face is a metaphor for the union in the photograph.

. 2 Context: The Museum Guard

The premise that “the personal is political” is now expanding the realm of the social, understood as a fabric where labor relations and personnel exchanges hatch patterns that affect our identity and social status, straining the meaning of which is the “normality” as a mediator axis, if not limiting, of the entire cultural community. I’m talking about our relationship to cultic objects for the museum, and therefore the role that conservative, curators, directors and restorers, and anyone who performs a task, or simply to be important in the art space. They are caregivers, as I prefer to name the category of maternal roles, without distinctions of rank, responsible for maintaining and upgrading the memory alive of our visual imagination.              

 . 2 author: the Artist as a cleaning lady

What place of the artist within the art gear? I am referring to the mechanisms underlying labor power in all gears. That is why in the documentary I appropriate the voice of the protagonist when he says “my one has made me a contract.” I am not making a portrait of “otherness” but in tune with her to the extent that identifies me.

Report relations allows me to actually talk to staff when raised to the category of ritual gestures that often hide or be relegated to the private sphere, gestures emanating a certain moral decency and are usually moved to the area the subalteridad. True to draw the woman or dependent sectors work, but if we place the issue within the individual sphere, the subalteridad implies that a part of the individual himself not accepted, secretly working. The service to the needy, care and nurición, dealing with debris and detritus produced by the human being are integral parts of the human being which, among others, the woman was a true master and shape. Also the secret art of making bridges linking us to the everyday objects that populate our homes has been part of his wisdom. Those who have been tissue identity has them with his art of networking from silent gesture and buried by the great battles that narrate the history books.

. 3 performance: mutual dependence

This action perhaps linking the two opposite ends of the social classes that are within our psyche: powerful with junior * establishes a relationship of mutual dependence. A role needs the other so that everyone can justify its place in the world. I do not separate, I argue no, I claim from the perspective of gender, but speak of how the mechanisms of power are fed by this sexual tension. I mean the way of understanding female sexuality, through its ability to reveal and subvert poder.O roles we may be facing old erotic power from a new angle.

4 art object. In. The power needs

All statues are objects of power figures for worship. The statue comes from a charismatic depository institution in Italy to collect valuable objects that once trafficked powerful. The action of cleaning a piece that is part of the historical and political legacy in this country ironically notes that the burden supposed glorious past to the profound changes that the Italian company has outstanding to assume. However there is an identical statue to elect, with the face of another emperor, which speaks of mass production of more than one size. There is a work of art such as we understand it today, nor thought to decorate before a symbol, but rather an object produced for a place in the temple. Have we overcome this form of worship? Only those who are most lacking in social rank are allowed to touch the symbols of authority, the other person would be sullying. Even today, in the space to the museum we can look untouched.

 . 5 This documentary video: Woman with voice

Liuba tells us who he is and how he came to take the place of so many women in the Italian labor framework. Promptly returned to his country to marry, and he compares his life story with his recent marriage event marked the completion of the performance with me.

Who carried out the cleanup in private and public spaces in each country? Where did they come from? Why working blond hair migrating south Italy dye their hair? The gallery owner who works for does not appear, it is mentioned, but mutually dependent relationship comes to light: the emancipated woman needs the services of the subordinate to exert his own work. I also wear it as a tabajar artist under me becomes an extension of my desire. I would be her, the cleaning, while also am your lady.     

6. Photographs: Unearthing or manipulate

The cloth becomes veil when covering the female face, and reminds us of the spiritual integration of budgets seduction that occurs. The nun does so when rutualmente home with God. Our women, their status as instrument, as a cleaner, so symbolically joins the statue. Printed images are continuation and conclusion of the action filmed. They own actions become clear and clean literal and digital operations reveal that usually remain invisible but have profoundly affected the environment since the abandonment of the analog system.

 . 7 installation: the gallery as an object of power

Tuning into the cyclical nature of this piece, finished with the work that opens the exhibition: a hand mirror rotates projecting a hand rubbed with a cloth playing surfaces. Heir to the mechanisms that produced my most monumental works, this is the simplest for me on light installation. Designed to fit into any space, even if it is full of images or objects, intended to invade and transgress the place to come to inhabited perceive it as an object in all its conceived and designed appearance. The gallery is also an object of power. The series mirrors Flying leads us to the image as a bringer of light, the principle by which the filmic device is possible, evokes the birth of cinema and its magical trap.

 

* Spivak (Calcutta, 1942) launched in 1988 the following question, “Can the subaltern speak guy?” (Can the Subaltern Speak?) To analyze the routes of the silence of the subjects that have been written out of history and affirm that women occupy this place for its double radical womanhood and colonial subject.

 

 

IIona Sagar

IIona Sagar

TENDERPIXEL Ilona Sagar Human Factors_o

May 19 – 25

Human Factors

‘Human Factors’ exists as a connected series of film, performance and text. Carroll / Fletcher onscreen presents the film alongside documentation of a live performance of Human Factors, which took place on Saturday 5th October 2013 in Bermondsey Station during the Art Licks Weekend in association with Art on the Underground, and a text from a walking conversation between Ilona Sagar and Lucy Gunning, starting from Ilona Sagarʼs studio in Monument and finishing at Bermondsey Tube Station.

 

2humanfactor

Photo Peckham: Ilona Sagar

 ON THE RELATIONSHIP BETWEEN THE FILM, PERFORMANCE AND TEXT

‘Human Factors’ exists as a connected series of film, performance and text. Human Factors antagonises the connection between language, aesthetic hierarchies and bodily well-being as manifested in architecture and landscape. Both the film and performance are mediated, but in very different ways. The choreographed, organised event of Human Factors happens in real time in a public environment. The event is irreversible but the film offers a more malleable and controllable medium in which to work. Dealing with the live reality of space is in many ways the inverse of the film. I wanted to confuse expectations of performance in public. On one level, the dancers play with the theatrical dynamics by turning Bermondsey station into a conventional theatre space. In another sense, the choreography addresses something more complex, about their direct relationship to the forum in which they perform. We are designed into an experience of our environment. Human Factors plays with an unexpected use of spoken and physical language to turn the site of the performance into a filmic experience, negotiated by an audience which in-turn, attempts to add a sense of ‘liveness’ to the space within film. The photographs and film documenting the performance are presented at Carroll / Fletcher onscreen to provide a sense of the live performance and contrast with the film version.

Ilona Sagar, 2014

WALKS INBETWEEN

The following text is from a walking conversation between Ilona Sagar and Lucy Gunning, starting from Ilona Sagarʼs studio in Monument and finishing at Bermondsey Tube Station, the site of the artist’s Art Licks Weekend performance. Human Factors took place at 3pm on Saturday 5 October 2013. 

Lucy Gunning: I noticed both the text and performance seem to contain a political voice, or to hold a mirror to a certain social context. I wondered if that politicised voice within the work is recent or has always been there? Where has that come from?

Ilona Sagar: I think there is always an innately political context that I try to look at in my work. I use architecture as a framework to talk about how we negotiate shared space and politics is inherent within that. I dont think you can avoid talking about politics if youre talking about social interactions and I’m not afraid of working with those languages, but I also don’t think it has to be explicit. What interests me is how ready we are to absorb spatial constructs without really considering them. We are designed into an experience of our environment, which can be a very passive way of operating within space.

LG: When you were working with Bermondsey tube station as the site for your performance, did you do a lot of research into the building and its history, the bureaucratic and social context? Did this influence you, for example, in the text for Human Factors. Was that found text?

IS: Often if Im asked to make work in a specific space I look at the history, or the design of the space to see what that kicks up. The text from Human Factors referenced the development PR for the station, which was written by Ian Ritchie Architects. I was surprised by how poetic the language was, as I was expecting something functional and dry. It was quite brilliant. The text [Human Factors] is a patchwork – it is something that I devised, although I included some fragments of found text. The piece played with an unexpected use of language to turn the station into something quite filmic that you pass through. I wanted to make it very intimate and awkward. Underlying this research was an interest in gentrification, but I didn’t feel I wanted to tackle it head on.

LG: It becomes a context within which you are working, rather than the content.

IS: Definitely, its not that Im being timid, but Im far more interested in it as context rather than the work becoming somehow didactic. It was really great to hear peoples feedback after the performance; they talked as much about the people who inadvertently became part of the performance by passing through the space as they did about the performers themselves. That was a huge part of the work- the performers looked like they were at the centre of the piece, but they were actually just the frame for the building and people in it.

IMG_2516

Photo (AoU): Limner Studio © Art Licks
 
LG: Itʼs often the case when doing something in a public space- the work becomes a kind of mirror. I recently did a performance/event involving a walk from Camberwell to the Elephant & Castle Shopping Centre. It was very simple, and involved two people carrying a large white half-circle. It was like a screen. But the image wasn’t on the screen, it was everywhere around it – the space – what it was moving through and past. By working in a public space what you do becomes a reflector or an amplifier.
 
LG: Shall we go down there?
 
IS: I think this street takes us to the station.

IS: This street is very much a cross-section of Bermondsey, with the back of these warehouses alongside a new development and built around a mock-Tudor house. Its very typical of London. But I find there is a problem with this way of observing a city. You can become very nostalgic and romantic through attempting to be poignant.

LG: In a way its a form of ownership. Can you explain a little bit more what you mean about being romantic about it?

IS: Using the urban environment as a space of research, or acting as a fingerpointer, can be seen as a fairly privileged position. By romanticising the urban decay or the misfit-ness of London you end up generalising or avoid discussing anything difficult or complex about the city. In trying to talk about the eclectic nature of communities coming together, there is a danger of falling into some kind of standard way of discussing them.

LG: How do you think you engaged with the audience that came to your performance?

IS: The performance at Bermondsey tube station clearly had two very different audiences. There was a group of people who were passing through the station to travel, and they witnessed each of the different elements of the piece, but in a hidden way. Then there was the group who came specifically for the Art Licks Weekend who got a very theatrical experience of the performance. That difference in itself is interesting. Being invited to perform in public space means that on the one hand you are performing to the general public, and on the other hand you are performing to a knowing audience.

When you go specifically to see a live performance, without even realising it you have an internal theatre space in your head. You think ‘I am the audience’. This was the Art Licks audience. The audience who were using the station practically, without intending or expecting to see my performance would have had a very different attitude to seeing or hearing what was happening around them in the station. I dont mind that there were two different audiences.

LG: At least two! There may have been more.

Am I right in thinking there was more than the two dancers for the performance, there was also someone who repeatedly went up and down the escalators reciting your text, and the two people with the cardboard box, were they part of it?

IS: The cardboard box people weren’t part of it.

LG: I think its really interesting that the audience couldnt be entirely sure who was part of the performance, and who wasn’t. When I saw the person going down the escalator I did wonder if they were another element, or not – in a way, we were all part of it.

IS: There were two actors on the escalators but they operated in a very different way to the dancers. The actors stood very close to the back of peoples necks, delivering the text to people as they entered or left the station.

People naturally transformed the steps at the entrance of the station and it in to an auditorium. The dancers played with a dynamic, on one level about being theatrical and turning Bermondsey station into a conventional theatre space, and on another level the choreography was talking about something more complex, about how they related to the space. It was meant to function awkwardly. If you were to hear the text you would have a very different relationship to the dancers at the top of the stairs to those who were watching it as a spectacle. Even if you chose not to be involved you inadvertently became involved: the periphery became the spectacle.

IMG_2451

Photo (AoU): Limner Studio © Art Licks

LG: When we were speaking earlier you mentioned Post-Fordism – people like Mark Fisher immediately spring to mind. Are there writers or texts that feel particularly pertinent to you?

IS: I agree with a lot of Mark Fishers argument in Capitalist Realism. Another book I found really influential was Ground Control by Anna Minton. Socially, I think we have reached a point where we dont collectively feel we have any control over our environment or political space. Susan Sontags On Style, and Jacques Rancièreʼs The Emancipated Spectator were also really important texts to me. But I wouldn’t say I research in a linear way. The way I research is a lot more in action. For me filmmaking and performance is a way of testing space and seeing it in practice.

LG: Human Factors is both a film and performance. There seems to be a difference between the choreographed, orchestrated event of Human Factors as a performance in real time, in a public space, in comparison to the mediated environment of the video work, in which you are controlling our point of view and how much of the image we are seeing.

IS: Definitely, there is something interesting in taking on the role of director. I don’t tend to appear in my own performances as I like to work with other people, and there is a similar kind of control in this process as there is in making a film. The Bermondsey tube station performance was a very controlled piece. Although it wasnt explicit, there was a sense of a ‘point of view’, it was ‘felt’ there was a place from which you should observe. The way the dancers and actors were placed meant there was a real sense of the audience being guided through something, you couldn’t just meander. Similarly, in film there are particular things I want to point to by using different angles or treatments; both approaches certainly have a connection.

LG: The big difference for me between the two is that in the performance there is a sense of context. Whereas the video is shot and edited very close-in and there are very few wide shots. The result is something more visceral and sensory than the performance. In the live work the edifice and the performer are inseparable.

IS: Its really hard to perform in a public space, particularly a train station, which already has an embedded sense of spectacle to overcome. I was trying to embrace that but also wanted to confuse it. The audience had to negotiate this space, which already comes with a fixed set of rules, whilst the performance had its own logic, it defined the space and created a backdrop to what was already there.

IS: How do you negotiate performing live, or working live?

LG: It varies for each context or situation. I haven’t done a lot of live performance but when I have I tend to think of them as events rather than performances; as something I sent out into the world to interact with whatever it encounters. They are set up to engage with chance and real life rather than an art audience.

IS: The difficulty is, where does the work sit? I’m really comfortable with things sitting in-between, but I think there is a tendency to want to lock things down.

LG: The in-between is more interesting, and this opens it up to being collaborative: people are working with you and you are working with them, and they bring things to it.

We enter Bermondsey tube station 

IS: You see what I mean about the space? Its been, or seems to be designed to create a performance from people walking through the station. There is a sense of a promenade or announcing yourself into the space, which is quite dramatic. I think thats why I wasn’t so concerned about the performance being fragmented, with the dancers and then the actors on the escalators. The dancers were being overtly theatrical, but there is an innate theatricality to the space and the actors enhanced that. As there is only one station exit the performance had to be negotiated or confronted

Ilona and Lucy both finished the interview at the station and took the Underground home. 

(from: http://www.ilonasagar.com/#!copy-of-co-cum-col-make-things-happen/c5bv)

 

Human Factors:

Voice Over: Penelope McGhie

Dancers: Phil Barton and Hayley Jones

Woman: Rhiannon Hughes

Sound Design: Patrick Burniston

Voice dub: Doug Haywood

Operator and Gaffa: Tom Nowell

Human Factors (live):

Dancer 1: Catriona Johnston

Dancer 2: João Cidade

Surpported by  The  Jerwood Foundation